Five Crop Circles: Mexican Wave & Water Wakeup Call

One of five crop circles in Tlapanaloya, Hidalgo, Mexico last weekend

In the last few years the eyes of the world have been fixed on Crop Circles in the (Northern hemisphere) summer months. The eyes of the world are elsewhere at the moment. So it is not surprising that five crop circles which appeared over last weekend’s Vernal Equinox in two oat fields in Tlapanaloya, 33 miles north of Mexico City were given little media attention. Reuters, the Washington Post and Mexico’s El Universal seemed to be the only news media interested in the phenomenon. They are the first new appearances since the January surprise in Java.

TLAPANALOYA is the old name for this fertile farming region, still tilled and irrigated along indigenous/traditional lines and miraculously spared in Mexico’s headlong drive for industrial ‘revolution’. In its new guise as Tepeji del Rio de Ocampo, Hidalgo, Mexico, it is surrounded by industrial development: several hydro dams, effluent canals, a bauxite-cement works at Cruz Azul, a large military installation, several multi-lane highways (autopista), a national rail line and access roads to feed nationally-supported mineral extraction and mining operations to north and west.

Tlapanaloya lies at latitude 19º52’ N longitude 99º21’W.

Mexican Cordillera L to R: Iztaccíhuatl, Popocatepétl, volcano Malinche, Cofre de Perote and Citlaltépetl

Latitude 19º is significant as the Parallel along which the southern boundary of the North American tectonic plate meets with the Central American plate. Here a line of volcanoes rising to 16,000 feet –the Cordillera de Mexico (or Neovolcanic Ridge)– stretches from the Revillagigedo Islands in the Pacific Ocean to the Gulf of Mexico. Seismic activity is frequent here, and the valley is considered an earthquake-prone zone.

Located thirty-three miles north of central Mexico City, Tlapanaloya lies within the closed basin of the ancient Valley of Mexico. At around 7,000 feet, it was the original picturesque Lake District of five lakes, and domain of the people of Teotihuacan, the Toltec and Aztec. The Toltec and Aztec spoke Nahuatl.

The Nahuatl name for the Valley of Mexico was the Anahuac, meaning the plateau or ‘place between the waters’.

Now those waters are crying out for help.

There were originally five great lakes in this stunningly beautiful setting, hemmed in on all sides by mountain peaks that rise to 16,000 feet. But in the last 200 years successive dams and reservoir construction schemes have funneled and tunneled the waters away from their traditional lakebeds and aquifers. Their clear streams were instead diverted to become waste carriers: ‘effluent’–glorified drains for the population of megalopolis Mexico City–now bursting at the seams with a central population in excess of nine million souls (2010 census 8,851,080, see MCMA, below).

Image of Eagle on Cactus in miraculous growth from Stone: Mexico-Tenochtitlan in the Mendoza codex

Mexico City’s ancient name was Mexico-Tenochtitlan after the Nahua-Aztec tribe, Mexica: it means the ‘co-‘ ‘place of the Mexica among stone cactuses’. In symbolic terms, the image (represented in Mexico’s coat-of-arms and flag) is one of an eagle perched on a cactus which grew from a stone (supreme achievement through the greatest of adversity in environment)

The Rio Tula–the Tula River, from which the nearby industrial town of Tula Allende takes its name–is, according to Mexico’s National Water Commission [Comisión Nacional del Agua de México], one of the most polluted rivers in the country. Tula (Tollan) was the Toltec capital, Tollan-Xicocotitlan in its heyday–AD8th-10thCC (Post-Classic period)*–but suffered brutally under Spanish invasions of 16thC, when its society collapsed.

The Toltec called their capital Tollan, surrounded by natural wetlands–a fertile gift from their Sun-and-star god Quetzalcoatl–Xicocotitlan, the ‘place among the reeds near the home of the wasp/bee’.

The Atlanteans of Tula Grande, basalt figures over 12feet high carved from volcanic rock guard the Toltec Tollan temple to Quetzalcoatl (AD10th-12thCC)

The great Atlantean statues which guarded the temple of serpent-god/Venus-morning-star-Queztalcoatl, prior to Tollan‘s destruction by the Spanish, have been reinstated to stand on their original plinths, rescued from the ignominious ditch where they were found buried–hidden by retreating Toltec from Spanish gaze.

Today Tula and Tlapanaloya reflect Toltec civilization in name only. And even that has changed. Tlapanaloya is now called Tepeji del Rio de Ocampo and Tula is Tula Grande or Tula Allende– a far cry from its original endearing Toltec-Oromi name: Tollan-Xicocotitlan: ‘place of the bumble-bee.’ Implication is that bees flourished in a rich hinterland where agriculture, flowers, and fruit trees blossomed. Much has changed since their culture died.

Popocátepetl, Aztec 'smoking mountain' stands at 17,802feet 33miles S of Mexico City

Coincidentally, 33miles SE of Mexico City stands the stratovolcano Popocatépetl. At 17,802 feet, its massif is also contained within the 19th parallel and its location is within one degree of longitude of the Tlapanaloya crop circles–at 19°1’24″N 98°37’20″W. It erupted last year (2010) and its present rumblings are ongoing. Its eruptions were recorded in Aztec codices and its legendary lahars and pyroclastic flows (mud and ash slides) are seen as a constant threat to Mexico City in modern times–since the city’s massive sprawl has gradually spread into the volcano’s sphere of influence.

FIVE LAKES: how many remain?
Although originally flowing through the wide Tula Valley, which could accommodate its wild seasonal fluctuations, the river was guided by an ingenious 17thC drainage system, itself a replacement for indigenous waterworks built with native stone, which for the previous 500 years supplied the local population with much-needed water in the dry season. The Tula works simultaneously provided essential water for agriculture (as the ancestors had done) and allowed excess floodwaters in the rainy season to channel from the Basin of Mexico into the Gulf. Now–thanks to gigantic 19thC dams and, more damaging to culture and ecosystems, massive bureaucratically-driven hydro-related and industrial concrete construction from 1930s onwards, the Tula River is catchment for what is left of the rivers of the Valley of Mexico basin which originally tumbled out of the five lakes: Texcoco, Chalco, Xochimilco, Xaltocan and Zumpango.

Five Great Lakes of (15thC) Valley of Mexico: only one remains and it is dammed

Tula River is part of the Pánuco Hydrologic Region, which has a long history of exploitation for its fresh artesian ground-water. The Tula itself feeds into the Rio Moctezuma which empties into the Pánuco, one mile outside the industrial ports of Tampico/Altamira and Cuidad Madero on the Gulf Coast. Altamira has major industry-standard docks for container-vessel traffic. It is no longer known for its (previous reputation as a) bird sanctuary. Tourist traffic is usually carefully diverted south to the coastal resorts of Vera Cruz or the Yucatan peninsula.

According to data from the National Water Commission of Mexico, the Tula is one of the most polluted rivers in the country. It ‘generates 409.42 million cubic meters of “wastewater” annually.’ Tula River’s pollution stems from this stream’s manmade adaptation as a channel for solid (untreated) human waste along with industrial effluent from both the Mexico City Metropolitan Area (MCMA, sic), and the ‘industrial zones’ around Tula de Allende.

Lake Texcoco was described in 15thC historical records as a huge natural reservoir–a ‘visual masterpiece’ of mountain-fed streams, wildlife-filled marshes and brackish pools. It was home to the Pelican. Agriculturally-adept and innovative, the native Indios harvested salt from the saltlakes and dammed the ‘sweet-water’ lakes for use in their agricultural terraces (traditional Chinampa ‘gardens’ or small fields). Aztec tradition records that the northern lakes were inaccessible by canoe during the dry season between October and May. When the (summer) rainy season came, Texcoco was known to ‘join up’ with its four sister lakes and canoes were again able to navigate within the lake system.

Lake Texcoco is now dry. The other lakes have gone.

Zumpango Lake (Nahuatl=Tzompantli), the northernmost of the historical lakes in the main basin of the Valley of Mexico, between the towns of Zumpango and Teoloyucan, is the only body of water left of the original five. It lies within 12 miles of the five Equinoctial crop circle formations. It is a manmade version of the original whose boundaries were formed when a canal begun in 1605 started the process of drainage in the Valley, North into the Tula River. It is still home to the 10-meter-deep canyon, the sewage-laden Gran Canal. The original lake has been drained. Only the canal and west drainage tunnel system remain.

Zumpango reservoir has suffered a gradual process of degradation by the presence of industrial operations on its shores and the influx of sewage from Mexico City. The ‘West Issuer’ tunnel, which was originally used exclusively for stormwater drainage, now transports wastewater with a high heavy metal content while increasing tonnage of human waste is discharged into Presa tributaries. Currently, state and local government officially designate it a ‘Water Sanctuary’, but there are no active conservation plans to maintain its high ecological value in the Basin for numerous migratory bird species that take refuge in its waters.

Pelican persevere here. But pollution continues by the local population, compounded by motorized tourism (aquaplaning, outboard motors), and water verges are not maintained. Motor boats disturb avian habitat. Few tourists shown the neighboring solid waste effluent make return visits. At this rate, it is a matter of time before both birds and visitors will have no refuge here.

Formerly part of five legendary lakes that made the Valley beautiful, the name Zumpango is also derived from the Nahuatl meaning ‘the place of the row of skulls’. It was a place of sacred prayer and reverence for the Ancestors. That, too, has gone.

Tourist trajineras on the canals of former lake Xochimilco

The remaining three lakes were drained by settlers from the time of Spanish Conquest, accelerated by subsequent labor, military and government initiatives. The old lakebeds are now almost entirely covered by urban development. One remnant canal at (former Lake) Xochimilco is maintained as a tourist attraction where visitors tour in trajineras (gondolas).

The axolotl, a rare salamander endemic to Lake Chalco, moved house when that Lake was drained, to take up fragile residence near the Canals of its neighboring ‘Lake’ Xochimilco, It is now considered a ‘critically endangered species’ by the International Union for the Conservation of Nature (IUCN).

Otherwise, the historic Lake Region is now without lakes.

A whole settlement flooded by the Army in 1931 to form Presa Taxhimay

Tlapanoloya is itself ringed by further waterworks–all artificial. They are called Presas=reservoir, dam.
Presa Escondida at the southern end of the Requena Reservoir, is a small dam 3km N of Tlapanaloya; the Presa Requena Tepeji itself, within the town limits, is a reservoir still frequented by wildlife, including pelican; the Presa Escondida, a dam to the west, is polluted and has no wildlife whatsoever; the Presa Encinillas 5miles distant at Jagüeyes is skirted by six-lane Highway 57 at a busy intersection. It no longer attracts fowl and is polluted by industrial effluent from the Cruz Azul plant. It seems ironic that Highway 57 headed 100 miles NW brings pilgrims to the tiny rancho Chahin at Tlacote near Querétaro. There Señor Jesus Chahin gives away samples of spring water from his own ‘miracle’ well, an artesian supply of unrivalled purity believed to cure all ills.

Back in Tlapanaloya, the largest dam, Presa Taxhimay, formerly Laguna Taxhimay, three miles south of town, is the largest man-made Presa of them all. It was flooded by design in 1931 on the order of General Manuel Avila Camacho. In so doing he completely annihilated the Post-classic, colonial and Spanish settlements of Hacienda Catarina and San Luis Rey, whose church towers remain above the waters of Taxhimay dam surface.

Tlapanaloya Crop Circles in Chinampa ‘Gardens’

Farmer Enrique Hernandez in one of 5 crop circles in his oats in Tlapanaloya

Fortuitously, all five of last weekend’s crop circles appeared in oat meadows still farmed in the Chinampa style–planted and lovingly tended in traditional small rectangular-shaped fields by local Tlapanaloya farmer Enrique Hernandez. He was reported to be mystified by their choice of location but delighted that his crop was not spoiled. On the other hand, if he had been assured that his own way of life and his organically-grown porridge oats–now with their hugely enhanced CC/ET-vibration–were teetering on the edge of extinction, he might feel proud.

It is becoming clear that–whatever one feels about the provenance of crop circles the world over–they do occur in locations which require our attention.

Given that the Tlapanaloya crop circles did NOT contain elaborate interior designs–as are now commonplace in sophisticated annual formations on Salisbury Plain and the fields of Wiltshire’s electromagnetic aquifer–it seems a simple intuitive leap from the five Mexican crop circles to a crisis water situation, symbolized by the five extinct Great Lakes of the Basin of Mexico–along with their important historical contribution to this crucial aquifer.

They also occur as part of a triangle of 33: Their point is 33miles N of Mexico City. Also 33 miles NE of the city lies Teotihuacan, where equinox is seriously celebrated each year. And Teotihuacan lies approx.33 miles E of Tlapanaloya.

Equinox sunset over the Pyramid of the Sun at Teotihuacan, Valley of Mexico, March 20, 2011

The crop circles appeared on Equinox weekend when hundreds of thousands of Mexico City residents head for the pyramid of the Sun at Teotihuacan–to pay their respects to the setting sun as it disappears behind the pyramid. Teotihuacan, Toltec ‘place where men become gods’ lies just 33miles east of Enrique’s field. Its central avenue’s due N-S alignment, on which the pyramid’s shadow casts a precise shadow at the moment of dusk, remains today a fascination for Mexicans who traditionally celebrate the onset of spring on Equinox. This year was no exception. Teotihuacan was mobbed.

It was also the weekend before the world-wide celebration of World Water Day, March 22nd.

Water is becoming scarce in many countries with over-population and rising mean annual temperatures. Water will soon be a commodity more precious than the metals mined in the Mexican hinterland.

The present explosion of shanty towns — barrios — which have sprung up in the last decade around the Mexican megacity have bolstered the population of MCMA (see above) to 21 milion people. While canals and drainage systems channel their human waste North into the Valley of Mexico agricultural region centered on (the crop circles of) Tlapanaloya, a clean drinkable water supply continues to be a problem in the city.

Industrial growth within an enclosed basin has not only produced pollutants in smog, but water quality issues for the Valley. Over-extraction of ground water has caused new flooding problems for the city as it sinks below the historic lake floor. Seasonal flooding was thought to have been historically ‘cured’ by the Spanish and successive Mexican governments by the very act of drainage. Now excessive drainage–and extraction of more water than is being replenished naturally causes subsidence and the need for further infrastructure–more pipes and tunnels.

For a high mesa totally enclosed within mountain ranges, the Valley is completely dependent on its groundwater supply. This has traditionally come from the underlying aquifers, the upwelling of seasonal springs supplemented by (previously unwanted) flooding and rains. These underground springs and wells are now almost exclusively the source of drinking water for the greater metropolitan area of Mexico City. With the rapid addition of shanty barrios around the city’s outer limits, more water is being pumped out of the city’s underground reservoirs than Nature is pouring in–[main aquifer currently pumps 880,000 USgallons/minute while the water table refreshes at around 440,000 gals/min]–that is, water is replenishing at around half the extraction rate.

Much of the city has now sunk below the ancient lakebed level and it continues to sink at around 15 inches per year. Water from the surrounding mountains which always flowed towards the city, now passes through shanty towns where there are no city ‘services’ (water supply or sewage removal), so the rivers become sewers–which contribute to an ongoing health risk in the capital. MCMA is struggling to prevent this contaminated water from entering the drinking supply.

The present dilemma is specific to Mexico. But in the West, clean and clear water is a blessing and a gift we may not have appreciated enough until now.

All this communicated by a chance appearance in two traditionally-planted-and-irrigated Chinampa fields in a rural district of central Mexico? you ask?

Perhaps not explicitly, but we have had a little experience of messages transmitted in the last decade of crop circles in other areas of the world where aquifers–and their underlying electromagnetic mysteries–have contributed enormously to the medium.

This Mexican Wave may indeed be sending us a High Five: a reminder to reconnect with our traditional lifestyles. But it is more likely to be a distress signal–a wakeup call.

We would be well-advised to listen and heed its message.
©2011 Marian Youngblood
*Postclassic in its historical context refers to Mexico’s original peoples whose culture flourished until Spanish domination: Aztecs and Toltecs in Central Mexico, the Mixtec in Oaxaca, the Tarasco in the West, the Huasteca in the northern plain of the Gulf of Mexico, and the Maya in the Yucatan peninsula and Guatemala|

Galactic Underworld and Venus Rising

Venus's Heliacal Rising, November 2010: her return from the Underworld

Something in between dreaming and doing
Something arching down from there to here
We are the arching
We are neither here nor there
We are the hope that lives between
The continual blooming outward and upward
of something we want
but cannot see
– Author unknown

On winter solstice this year, December 21st, the longest night in the northern hemisphere will be graced not only by a full moon but a total lunar eclipse at 8:14am GMT — 00:14am Pacific time.

It is a cosmic sign, a prelude to our annual rendezvous with Galactic Center — that dark patch in the Milky Way — when the Sun, including us, microscopic specks of energy clinging on to the plane of the ecliptic, all nine planets of our system as one, align with our Motherboard, the Creator-black-hole, call it what you will, in the middle of our Galaxy. Then, spiralling away one more time, we shall head off for another year of peripatetic searching through infinite realms of space until, two years from now, we return for that Great Meeting with Source prior to winter solstice 2012.

The Ancients always took note of appearances like this solstitial eclipse as they occurred at the cardinal points of the year (later on the same day, the Sun enters zodiac sign of Capricorn). In our 21st century world, I am not alone in thinking this heavenly sign — the apparent total annihilation of the moon’s disc — will probably go relatively unnoticed. Western minds filled with Christmas concerns, getting the car to start or catching the commute to work in snowy conditions, tend not to be looking skywards.

For the Maya, on the other hand, Mesoamerican life in the 9th century and later was an ongoing succession of cosmic appearances. They came in time cycles, each with a predictable quality. And their fascination with the night sky, like many prehistoric and classical cultures, allowed them to develop a deep knowledge of time which dwarfs our numerical western (Gregorian) system.

Time was seen as an evolution of human consciousness, split into Great Ages through which society would evolve. The Maya developed separate calendars for mathematical, ritual and functional purposes, but the great Long Count calendar which began in 3114BC and which comes full circle on winter solstice year-after-next is the one which has caught hold in our collective imagination as presaging the ‘End of Days‘.

For the Maya as well as for many other Ancients, celestial movement was at the root of astrology, theology, cosmology, history and social change. For them, the purpose of life was to understand sky rhythms that created time and to reflect in their culture the beauty and cosmic order seen in cyclical heavenly repetition.

‘It becomes clear….that the Maya always expected history to repeat itself’
Bruce Scofield, Signs of Time (1997)

Kukulkan, feathered serpent god of the Maya, Toltec and Aztec (Quetzalcoatl)

The Tzolkin, which is the oldest Mayan Calendar, repeats itself every nine months. The Long Count calendar’s 5124-year cycle with its so-callled end date of December 21, 2012 actually measures the precession of the equinoxes, the sun’s apparent motion through each of the twelve zodiac signs once in 25,920 years, but theoretically stretches to infinity. To give an idea of this precession cycle’s massive scale, it takes the Earth 72 years to move through one degree (1º/360º) of one zodiac sign.

West Acropolis of Yaxchilan (Maya: 'Green Stones') in Mexican state of Chiapas

There are carvings on the walls of a ruin at Palenque that give dates beyond AD4000. It is our modern short-sightedness that assumes, based on only one of the several Mayan calendars, that time stops at winter solstice, December 21st 2012. It is specifically this ending and new beginning chronicled in the Long Count Calendar which in New Age parlance is called the ‘dawning of the Age of Aquarius‘.

Documentation of this extremely long cycle was an amazing achievement for a culture whose belief in cycles of time had them keep astronomical records for 6000 generations, projecting forward and (20,000 years back) into a distant past. It is evident in the placement of some of their most sacred buildings that they saw purpose in heavenly movement.

Cosmology and religious icons were intimately intertwined.

While several pyramids and ballcourts at Tikal, Palenque and Chichen Itza are sited on extreme sun positions (solstices, equinoxes), the Governor’s Palace at Uxmal is precisely aligned to view the heliacal rising of Venus at its southernmost point in an 8-year cycle.

Whereas Megalithic and Egyptian complexes can sometimes be obscure or difficult to understand from our modern non-sky-viewing cultural perspective, (Newgrange and Stonehenge heelstone aligned on solstice sunrise, Aberdeenshire recumbent stone circles aligned on midwinter sunrise and midsummer moonset), the writings and hieroglyphs of the Maya are more easily understood as they can be compared easily with recent calculations of the same recorded astronomical cycles.

The ancient Maya left codices, systems of hieroglyphic recordings devised to include celestial sightings and predict events. The complexity with which these sightings and predictions are woven seamlessly into their entire culture is almost surreal.

Dresden Codex fragment, water-damaged in WWII, restored: shows Lunar series and Venus tables

One of these codices, the ‘Dresden Codex’ details an elaborate recreation of a cosmic environment which the ancient Maya believed regulated life. It contains an illuminated calendar recording observations of the planet Venus. Working with their solar Haab calendar and the separate sacred ritual Tzolkin, the Maya saw the heliacal rising of Venus, (Venus rising before the sun, visible in the east as a ‘morning star’) as a sign of resurrection of Light after Darkness, rebirth of a New Age. But its resurrection might also be seen as presaging evil, invoking wars, sparking conflict.

In Mayan mythology, the planet/goddess was inextricably linked with the sun and power of serpent god Kukulkan –his name means ‘one who emerges from the serpent-spirit’ or cosmic kundalini force. To the Maya the two bodies seemed conjoined, stand close to each other in the sky, never stray more than 47º apart.

Lamat: glyph for Venus as 'evening star'

Venus either follows the sun (when she appears as evening ‘star’, Lamat), hides behind the sun, descending into the Underworld, or reappears before the sun — her heliacal rising as a ‘morning star’, Ah-Chicum-Ek’. Seen in mythological context, their joining symbolized at times his masculine domination over female-desire-sexuality producing cultural balance, art and architectural beauty; at others (when she rides into the Underworld — below the horizon) her ability to wreak havoc on society. This warrior-goddess aspect of her femininity is not easily understood in our modern rush for ‘male’ pursuits in business, military dominion and political power. But it is this aspect of Venus which lingers in mythology and which is the natural, intuitive deep feminine of the mother consciousness which early patrilineal cultures (Hellenist Greece, Latin Rome, Judaism, pharaonic Egypt) wished to suppress. In examining the Venus cycles — particularly as they relate to upcoming 2012 date — we may be delightfully surprised to learn something ‘new’ which is very old.

According to observations made by the Maya, episodes of upheaval linked to the cyclical motion of the planet Venus play out as life-changing events.

Venus’s astronomical cycles are legendary.

Fascinated with sequences, periodicity and numbers, the Maya must have adored Venus. Not only does she disappear and reappear with amazing regularity, her luminescence is also measurable, on some clear nights actually capable of casting a shadow. They noticed that Venus travels faster round the sun than Earth, orbiting 2.6 times to Earth’s 1.6 orbits. Venus orbits the Sun 13 times in 8 years, passing between Earth and Sun 5 times until they return to that meeting point in the synodic cycle (synod = meeting place). Point of closest ‘meeting’ is called ‘inferior conjunction’, taken as the start of the cycle.

It is also when Venus cannot be seen from Earth because of the sun’s brilliance, but as she continues to orbit, not only does she appear to go into ‘retrograde’ motion — a phenomenon caused by both bodies in orbit passing each other at different speeds — but she suddenly becomes visible again at greatest brilliance. Five Venus cycles of 548 days exactly equals 8 Earth cycles of 365 days — 8 Earth years — to bring both planets back in line to synodic point. When Venus is on the opposite side of the Sun its position is called ‘superior conjunction’ and has weakest brilliance. In between Venus appears to stretch to ‘extreme elongation’ to either side of Earth. The Maya also noticed Venus’s ‘stages’ took exactly 36 days, or multiples of 36.

So, Venus reaches maximum brightness 36 days after inferior conjunction, traveling direct and in the morning sky; maximum elongation (Venus’s farthest distance from the Sun) occurs 36 days later; then at superior conjunction, 216 days after that (6 x 36 days) Venus is on the far side of the Sun and traveling at its fastest speed, about 1º15′ per day, but obscured by the Sun from Earth eyes. Thirty-six days after superior conjunction, when the Sun and Venus are about 10º zodiac degrees apart, Venus first appears in the evening sky, setting after the Sun. In evening star phase, maximum elongation happens 216 days after superior conjunction, with maximum brightness reached 36 days following maximum elongation; 36 days more bring her back to inferior conjunction (and retrograde motion). This calculable sky embrace between Venus and the Sun, their apparent duel for supremacy in brilliance, disappearing into the ‘Underworld’ and reappearance in reborn brilliance, must have delighted the Maya.

Venus's orbit and Earth's over an eight year cycle

Not only did they know every nuance of Venus’s synchronicty with Earth, but they figured that in a complete cycle of 8 years the two planets did a dance round the zodiac (and the Sun) which resembled a sacred pentagram. Some of their written motifs reflect this knowledge. It is no surprise, then, that they also knew when Venus made a double transit of the Sun, a phenomenon that occurs less than once per century.

To bring their supreme, detailed and laborious calculations into modern context, it is synchronous that in 2012, there will be two profound solar eclipses and a rare ‘transit of Venus’ on June 6th, when Venus will pass directly in front of the Sun from our Earth perspective. It forms a perfect alignment of Earth, Venus and Sun. Transits come in 8-year pairs, with the precursor to this transit seen in June 2004. Transits of Venus happen on average only twice every 121 years. The last transit of Venus occurred in 1874 and 1882, around the time of rediscovery of ancient Mayan sacred sites. The 2012 Venus transit completes the pair and the phenomenon will not recur until 2117 and 2125.

Their solar calculations are renowned, too, with a system of years split to reflect numbers 13 and 20 still used by present-day Maya and many devotees.

A prophecy is attached to each of the twenty year Katun cycles. Each cycle starts on the day of the Ancestors, Ajpu or Ahau as Ancestors are known to the Yucatec Maya. The first 20-year cycle starts with 11 Ahau.

The present cycle (see Underworlds, below) starting on a 4 Ahau date began in 1999 and completes in 2012.

The Maya thought this katun brought scarcity and the arrival of great leaders. It is also the katun of remembering knowledge and writing it down.

4 Ahau: Food scarcities. Half the katun good, half bad. The return of Kukulkan

Kukulkan, depicted in the ancient Classical period as Divine Serpent, at Maya city Yaxchilan, modern Mexico

Legend of Kukulkan, Plumed Serpent god of the Maya, shares prophecy with the Aztec legend of Quetzalcoatl, known as Feathered Serpent, god of intelligence and self-reflection.

Serpent god Kukulkan in more recent Maya tradition

In the Mayan version of the legend the king and his court had descended into weakness and debauchery. He decided to redeem himself by sailing out into the ocean alone on a flaming boat. The gods forgave him and he was reborn. He came back to the Maya on a vessel from ‘across the waters’.

This Katun prediction implies that a great hero will come from across the waters to heal the problems of the people. It was during one of the 4 Ahau time periods, between 1480 and 1500 that Christopher Columbus came to the continent of the Americas from across the waters.

Chichen Itza
Although Kukulkan was mentioned as an historical person by Maya writers of the 16th century, earlier 9th century texts at Chichen Itza do not identify him as human and instead artistic representations depict him as a Vision Serpent entwined around figures of presiding priests. Chichen Itza’s famous step pyramid, El Castillo, shows Kukulkan depicted presiding over sacrifice, but the magnificent pyramid

Serpent god seen undulating down the staircase on fall Equinox at Chichen Itza

is most famous for his serpentine ‘appearance’ via the sun, which on the equinoxes (March 21, September 23) casts a serpent shadow that descends the steps of the famous pyramid’s north side in the late afternoon before fall equinoctial sunset and ascends its serpentine undulation prior to spring equinox sunset.

The living Maya still hold ceremony to celebrate equinox.

At autumn equinox this year Carl Johan Calleman called for a convergence to prepare ourselves for Unity Consciousness, our renewal as a species.

‘As the seventh day of the Galactic Underworld is activated we will actually finally come to a point when it is time to celebrate the end to male, western and rational dominance and to create a balance between the different aspects of the human mind associated with the left and right brain halves‘
Carl Johan Calleman

He suggested that, beginning November 3-7, 2010 (‘Yellow Galactic Seed’ Tzolkin date) careful contemplation of the Shift of the Ages and an awareness of our position in affecting the way we move forward will facilitate the dawning of the last step in our evolution. Seeing all of Creation from 3114BC divided into nine ‘Underworlds’ of ever-decreasing length, Dr Calleman (and others) agree with Mayan calculation that in that week in November we emerged from the last ‘night’ of the penultimate phase –the eighth Galactic Underworld which began January 1999, consisting of a wave-cycle of six fluctuating ‘days’ and ‘nights’– and that we now stand in the seventh ‘day’ of that wave, preparing to enter the final Universal Underworld, the Ninth Wave, in February next year. That is only two months from now. In that final cycle of existence, according to the Maya — and to thousands of believers of other faiths around the world — we are capable of manifesting ‘one thousand years of peace and harmony’ on our shared planet.

On that weekend of Yellow Galactic Seed in November — coincidentally when Venus’s heliacal rising returned her to our skies as an ‘morning star’, the leaders of nations representing East and West on Earth held separate but spiritually-cohesive celebrations and ceremonies to invoke peace on earth and a joining of minds. In the West, Don Alejandro Oxlaj, 13th Generation Quiche Mayan High Priest — ‘Wandering Wolf’ — and Buddhist spiritual leader of the Orient, Seiyu Kiriyama, joined their flocks in mutual meditation, flooding the airwaves and ethers with positive affirmation. Calleman saw this not only as the meeting of West and East but a mingling of the feminine, intuitive right-brain half of humanity with the masculine, rational left-brain side.

Unity Consciousness. Our ‘Awakening’.

New Age philosophy and astrology support a path to ascension required of its vision-keepers, lightworkers (through meditation and right living) as a process of uniting these two conflicting polarities, emphasizing the need to bring harmony to the male-female yin-yang, left and right brain hemispheres which must operate before the Earth may return to a balanced state of wholeness and oneness.

As a small postscript, or just to keep us on our toes, Mayan Elder Don Alejandro has suggested that shortly after the solar system’s 2012 re-alignment with Galactic Center — when our sun and all planets are conjunct the dark ridge in the middle of our Galaxy, the Milky Way —

Earth will “pass inside the center of a magnetic axis and that it may be darkened with a great cloud for 60 to 70 hours”
Don Alejandro Oxlaj

To some Mayan scholars, in a continuing calendar the doom-and-gloom scenario is far more likely to play itself out, not in 2012, but around the year 2032.

Several other events are in the lineup for 2012:
May 4 partial lunar eclipse off Mexico
May 14 1st standstill Venus during retrograde loop
May 20 annular eclipse of Sun
June 6 transit of Venus (above) and Inferior Conjunction
November 13 2012 total solar eclipse in which sun and moon align with head of the Serpent (constellation Serpens)
November 18 Solar system conjunct dark ridge Galactic Center
Nov 28 partial (penumbral) lunar eclipse

We know our future is in our own hands. This is seen by believers with faith in Man’s ability to transcend his inglorious past as positive, glorious rebirth, awakening, resurrection of our soul, our apotheosis, potential to become one with the gods. The opposite is also true –especially if we continue to contribute to the misuse of energy, pollute and dissipate earthly gifts.

As we know, cycles exist to show choices in the Path: overall the future is golden. Venus’s malevolence may only be a wayshower to direct us away from a mistaken ‘Way’. The future, in the form of the Ninth Wave, is upon us — all the heavenly signs say so — and it’s up to us to embrace it.